Interpreting has no other unity than a transversal one; interpreting alone s the divinity of which each thing is a fragment, but its “divine form” neither collects nor unites the fragments, it carries them on the contrary to the highest, most acute state, preventing them from forming a whole. The “subject” of the Search in finally no self, it is that we with out content that portion out Swann, the narrator, and Charlus, distributes or selects them without totalizling them.

Cells and Vessels, Proust and signes, p.128, Delezue